Showing posts with label Mindfulness. Show all posts
Showing posts with label Mindfulness. Show all posts

A State of Mindfulness

(from Mindfulness in Plain English, H.Gunaratana, Chapter 15, Meditation In Everyday Life)

A state of mindfulness is a state of mental readiness. The mind is not burdened with preoccupations or bound in worries. Whatever comes up can be dealt with instantly. When you are truly mindful, your nervous system has a freshness and resiliency which fosters insight. A problem arises and you simply deal with it, quickly, efficiently, and with a minimum of fuss. You don't stand there in a dither, and you don't run off to a quiet corner so you can sit down and meditate about it. You simply deal with it. And in those rare circumstances when no solution seems possible, you don't worry about that. You just go on to the next thing that needs your attention. Your intuition becomes a very practical faculty.

Mindfulness as Purposeful Awareness

Can conceptual distinctions help our practice?

I believe they can, as long as we don't take them as fixed truths but as guidelines to clarify and sharpen aspects of the practice.

Today I found this article which seems to me useful:

First of all, mindfulness involves paying attention "on purpose". Mindfulness involves a conscious direction of our awareness. We sometimes (me included) talk about "mindfulness" and "awareness" as if they were interchangeable terms, but that's not a good habit to get into. I may be aware I'm irritable, but that wouldn't mean I was being mindful of my irritability. In order to be mindful I have to be purposefully aware of myself, not just vaguely and habitually aware. Knowing that you are eating is not the same as eating mindfully.

Let's take that example of eating and look at it a bit further. When we are purposefully aware of eating, we are consciously being aware of the process of eating. We're deliberately noticing the sensations and our responses to those sensations. We're noticing our mind wandering, and when it does wander we purposefully bring our attention back. When we're eating unmindfully we may in theory be aware of what we're doing, but we're probably thinking about a hundred and one other things at the same time, and we may also be watching TV, talking, or reading -- or even all three! So a very small part of our awareness is absorbed with eating, and we may be only barely aware of the physical sensations and even less aware of our thoughts and emotions.

Because we're only dimly aware of our thoughts, they wander in an unrestricted way. There's no conscious attempt to bring our attention back to our eating. There's no purposefulness.

This purposefulness is a very important part of mindfulness. Having the purpose of staying with our experience, whether that's the breath, or a particular emotion, or something as simple as eating, means that we are actively shaping the mind. Left to itself the mind wanders through all kinds of thoughts -- including thoughts expressing anger, craving, depression, revenge, self-pity, etc. As we indulge in these kinds of thoughts we reinforce those emotions in our hearts and cause ourselves to suffer. By purposefully directing our awareness away from such thoughts and towards some "anchor" we decrease their effect on our lives and we create instead a space of freedom where calmness and contentment can grow.

Mindfulness, Well Being and Social Change - a Dharma Talk by Thich Nhat Hanh

Social changes at the base - March 27, 2004

In this video Thich Nhat Hanh explains, graphically and very clearly, the psychological mechanism by which we can ventilate and gradually weaken negative feelings and mental formations in our store consciousness, strengthening hand in hand the seeds of mindfulness and well being. These in turn will help to bring joy and solidity to action for social change.

The video is 90 minutes long and it is worth every one of them. It has been kindly uploaded to Google Video by Deer Park Monastery.